This chapter contains sections titled: Narrowing the Scope Culture Learning Styles Confronting Racism Philosophical and Conceptual Issues.

This chapter shows that reflecting on Hidden Mickeys can take people at least part of the way to a solution to the problem of divine hiddenness. Here is the basic idea: it is often ambiguous whether some constellation of shapes is a Hidden Mickey, and similarly, it is often ambiguous whether some experience is an experience of God's presence and love. In order to develop this idea, the chapter steps away from Hidden Mickeys in order to develop the problem of (...) divine hiddenness in a bit more detail. There is a crucial disanalogy between the problem of divine hiddenness and Hidden Mickeys. One way to bridge the divide is to try out the idea that God simply cannot make his existence as apparent to people as the Disney corporation can make it apparent that it is run by agents acting intentionally. (shrink)

Interview with Robert K. Logan by Marcin Trybulec.

Lorsque certaines conditions sont réunies, une théorie sociale peut naître à partir d’un résultat obtenu lors d’un travail de recherche. Cette idée fut exposée bien trop rapidement dans un précédent article dans les termes qui suivent : « une recherche empirique fructueuse ne se contente pas de vérifier des hypothèses issues d’une théorie, elle est également à l’origine de nouvelles hypothèses. On peut nommer cette composante du travail de recherche la “sérendipité”, c’est-à-dire la...

The visual bias of all written or notated forms of language is examined. These include writing, math, science, computing and the Internet which together with speech form an evolutionary chain of six languages. The proposition that Google might be the seventh language is explored.

On this occasion, I shall try to respond to the suggestions that I report what it was like to be a graduate student at Harvard in the early 1930s engaged in writing a dissertation which took the shape in print of the monograph, Science, Technology and Society in Seventeenth-Century England. This, quite some time before the sociology of science had emerged with a cognitive and social identity. I shall not attempt an account – let alone an explanatory account – of (...) the micro-environment at Harvard back then that provided local context for that study. Indeed, I suspect that the Gerald Holton, Everett Mendelsohn and Arnold Thackray reconstructions come closer to the intellectual and social reality of that time and place than anything I might reconstruct. (shrink)

Postmodemism's censure of metanarratives expresses a moral claim and moral concern about those who have spawned injustice in the name of Truth. Ironically, while this censure is an indictment against the historic failures of the Christian church, it is also a corroboration of Christian theology. On postmodernism, a moral claim must be understood either instrumentally (emotivism or prescriptivism) or ideally (subjectivism or intersubjectivism), and neither is adequate. Rather, the moral claim requires moral realism. Moral realism, however, is best explained by (...) theism. While sharing many of postmodemism's moral concerns, theism—especially Christian theism—can best enable and satisfy these concerns, whereas postmodernism can only frustrate them. Thus, theism uniquely enables moral accountability, communication, and tolerance. Moreover, Christian theism, in virtue of the incarnation, crucifixion, and resurrection of Jesus, uniquely redeems moral concerns from futility and offers hope to those concerned for justice. (shrink)

Trope theory is an increasingly prominent contender in contemporary debates about the existence and nature of properties. But it suffers from ambiguity concerning the nature of a trope. Disambiguation reveals two fundamentally different concepts of a trope: modifier tropes and module tropes. These types of tropes are unequally suited for metaphysical work. Modifier tropes have advantages concerning powers, relations, and fundamental determinables, whereas module tropes have advantages concerning perception, causation, character-grounding, and the ontology of substance. Thus, the choice between modifier (...) tropes and module tropes is significant and divides the advantages of trope theory simpliciter. In addition, each resulting trope theory is unstable: modifier trope theory threatens to collapse into realism and module trope theory threatens to collapse into austere nominalism. This invites reflection on the stability of trope theory in general. (shrink)

This book seeks to reframe our understanding of the lawyer's work by exploring how Martin Luther King, Jr built his advocacy on a coherent set of moral claims regarding the demands of love and justice in light of human nature. King never shirked from staking out challenging claims of moral truth, even while remaining open to working with those who rejected those truths. His example should inspire the legal profession as a reminder that truth-telling, even in a society that often (...) appears morally balkanized, has the capacity to move hearts and minds. At the same time, his example should give the profession pause, for King's success would have been impossible without his substantive views about human nature and the ends of justice. This book is an effort to reframe our conception of morality's relevance to professionalism through the lens provided by the public and prophetic advocacy of Dr King. (shrink)

Shope presents a unified perspective on meaningfulness, spanning such varied topics as the meaningfulness of linguistic expressions and conventional signs, Freud's conception of the meaningfulness of various mental phenomena and instances of behavior, a person's meaning to do something, meaning in the arts, and even life's having a meaning. Shope's perspective is based upon a 'constitutive' analysis of what it is for one item to represent another. Criticizing the views of philosophers who attempt to analyze such representing in causal terms, (...) or merely in epistemological terms, he shows that a successful analysis needs to invoke both types of considerations. (shrink)

The nematode C. elegans exhibits a variety of reponses to touch. When specific sets of mechanosensory neurons are killed with a laser, specific touch responses are abolished. Many mutations that result in defective mechanosensation have been identified. Some of the mutations define genes that specify the fate of a set of mechanoreceptors called the touch cells, which mediate response to light touch to the body of the worm. Genes specifying touch cell fate appear to regulate genes that encode touch‐cell differentiation (...) proteins, including apparent subunits of a touch‐cell‐specific ion channel, rare mutant forms of which lead to swelling and lysis of the touch cells. Molecular attachments of the ion channel, both to extracellular matrix components and, intracellularly, to a special large‐diameter microtubule, may be required for mechanical gating of the channel. A mechanoreceptor‐interneuron‐motorneuron reflex circuit for response to light touch has been proposed. (shrink)

An analysis is made of Pope Francis’ Encyclical Laudato Si from a general systems approach. A call is made for a dialogue between theologians and environmental scientist. A parallel is found between the Pope’s identification of rapidification as a root cause of global warming and McLuhan’s notion of the speedup of modern life due to the emergence of electric technology. An analysis of Hebrew Scriptures is made, suggesting that rather than subduing the earth, the translation of Gen 1:28 seems to (...) indicate that the intention was to occupy and tend the land. The Jewish notion of Bal Tashchit one of the 613 mitzvos or commandments from Scripture, supports this interpretation as it calls for stewardship of G-d’s gifts. (shrink)

More than two decades after the passage of the Civil Rights Act of 1964, the issues of racial discrimination and affirmative action are still matters of controversy. The fragile national consensus on civil rights policy has been increasingly fragmented by resistance and confusion in recent years, especially under the impact of the Reagan administration's efforts to change its direction dramatically. Similarly, since the mid-1960s, the women's rights movement has worked to end discrimination and bring about greater equality for women in (...) employment and public life. Yet, recent years have witnessed increased national ambivalence about these goals and how they should be achieved, especially on the issue of comparable worth. (shrink)

There is a largely unrecognized ambiguity concerning the nature of a trope. Disambiguation throws into relief two fundamentally different conceptions of a trope and provides two ways to understand and develop each metaphysical theory that put tropes to use. In this paper I consider the relative merits that result from differences concerning a trope’s ability to ground the character of ordinary objects. I argue that on each conception of a trope, there are unique implications and challenges concerning character-grounding.

This article provides a brief introduction to the interplay between law and religion in the health care context. First, I address the extent to which the commitments of a faith tradition may be written into laws that bind all citizens, including those who do not share those commitments. Second, I discuss the law’s accommodation of the faith commitments of individual health care providers—hardly a static inquiry, as the degree of accommodation is increasingly contested. Third, I expand the discussion to include (...) institutional health care providers, arguing that the legal system’s resistance to accommodating the morally distinct identities of institutional providers reflects a short-sighted view of the liberty of conscience. Finally, I offer some tentative thoughts about why these dynamics become even more complicated in the context of Islamic health care providers. (shrink)

In this paper I explore Michael Loux’s important distinction between “tropes” and “tropers”. First, I argue that the distinction throws into relief an ambiguity and discrepancy in the literature, revealing two fundamentally different versions of trope theory. Second, I argue that the distinction brings into focus unique challenges facing each of the resulting trope theories, thus calling into question an alleged advantage of trope theory—that by uniquely occupying the middle ground between its rivals, trope theory is able to recover and (...) preserve the insights of these views. Ultimately, the distinction suggests that trope theory is a divided house. (shrink)

Those who recognize the type of knowledge acquisition that involves what Peter D. Klein calls ‘a useful false belief’ face the problem of defining appropriate boundaries for such a belief. Klein’s own proposal encounters counterexamples and should be replaced by a definition inspired by a position that may be called ‘circumstantialism,’ which emphasizes certain circumstances belonging to the knower’s situation. The revised definition also offers a solution to ‘The False Lemma Problem’ of distinguishing cases involving useful false beliefs from classic (...) Gettier-type cases involving a false lemma in the reasoning underlying the inferential process. (shrink)

We develop complementary connections between McLuhan’s media ecology notion of media as ‘extensions of man’ and the Extended Mind Thesis of Andy Clark.

Forty-three years ago Max Weber observed that “the belief in the value of scientific truth is not derived from nature but is a product of definite cultures.” We may now add: and this belief is readily transmuted into doubt or disbelief. The persistent development of science occurs only in societies of a certain order, subject to a peculiar complex of tacit presuppositions and institutional constraints. What is for us a normal phenomenon which demands no explanation and secures many ‘self-evident’ cultural (...) values, has been in other times and still is in many places abnormal and infrequent. The continuity of science requires the active participation of interested and capable persons in scientific pursuits. This support of science is assured only by appropriate cultural conditions. It is, then, important to examine those controls which motivate scientific careers, which select and give prestige to certain scientific disciplines and reject or blur others. It will become evident that changes in institutional structure may curtail, modify or possibly prevent the pursuit of science. (shrink)